The history of Sikhism started with Guru Nanak Dev Ji, the first Guru in the fifteenth century in the Punjab region of the Indian subcontinent. The religious practices were formalised by Guru Gobind Singh Ji on 13 April 1699. The latter baptised five persons from different social backgrounds to form Khalsa (ਖ਼ਾਲਸਾ). The first five, Pure Ones, then baptised Gobind Singh into the Khalsa fold. This gives the order of Khalsa, a history of around 300 years.
The history of Sikhism is closely associated with the history of Punjab and the socio-political situation in 16th-century Northwestern Indian subcontinent (modern Pakistan and India). During the Mughal rule of India (1556–1707), Sikhism was in conflict with the Mughal empire laws, because they were affecting political successions of Mughals while cherishing saints from Hinduism and Islam. Prominent Sikh Gurus were killed by Islamic rulers for refusing to convert to Islam and for opposing the persecution of Sikhs and Hindus.
Of total 10 Sikh gurus, last 6 gurus were persecuted, two gurus themselves were tortured and executed (Guru Arjan and Guru Tegh Bahadur) and close kins of several gurus brutally killed (such as 6 and 9 years old sons of Guru Gobind Singh), along with numerous other main revered figures of Sikhism were tortured and killed (such as Banda Bahadur, Bhai Mati Das, Bhai Sati Das and Bhai Dayala), by Islamic rulers for refusing to convert to Islam and for opposing the persecution of Sikhs and Hindus. Subsequently, Sikhism militarised to oppose Mughal hegemony.
The emergence of the Sikh Confederacy under the misls and Sikh Empire under reign of the Maharajah Ranjit Singhwas characterised by religious tolerance and pluralism with Christians, Muslims and Hindus in positions of power. The establishment of the Sikh Empire is commonly considered the zenith of Sikhism at political level during this time the Sikh Empire came to include Kashmir, Ladakh, and Peshawar. Hari Singh Nalwa, the Commander-in-chief of the Sikh army along the North West Frontier, took the boundary of the Sikh Empire to the very mouth of the Khyber Pass. The Empire's secular administration integrated innovative military, economic and governmental reforms.
The months leading up to the partition of India in 1947, saw heavy conflict in the Punjab between Sikh and Muslims, which saw the effective religious migration of Punjabi Sikhs and Hindus from West Punjab which mirrored a similar religious migration of Punjabi Muslims in East Punjab.
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